Food Crisis: The Moral Failure of Liberal Economists

Time was when writers lampooned economists for “knowing the price of everything but the value of nothing.” Today, they seem to be unaware even of the price of things!

By Aseem Shrivastava

From Hardnews (Delhi, India) August 2008
(Original title: (Stiglitz and Sen: Profit and Pain”)

An economic transaction is a solved political problem. Economics has gained the title of queen of the social sciences by choosing solved political problems as its domain.
— Abba Lerner

Nobel economist Joseph Stiglitz has recently expressed his views on the ongoing food crisis around the world. Given his pre-eminence in the profession and his vast experience as an advisor to governments, his views deserve to be scrutinized carefully.

The Stiglitz diagnosis

Stiglitz traces the problem of inflation in food and energy prices around the world to the policies that have been enacted in the US and elsewhere during the past few decades. He finds fault with the massive financial deregulation and generous tax cuts for the rich in the Anglo-Saxon world since the Thatcher-Reagan years, attributing to them rightly the “huge increase in inequalities in most countries,” the dramatic fall in household savings rate in the US, significant declines in employment prospects for most people everywhere and most worryingly, threats to nutrition standards even in the so-called developed world. A less flattering catalogue of global failures would be hard to summon.

The proliferation of opaque financial products in the wake of deregulation didn’t so much manage risk as enhance it, converting the world economy into a gambler’s paradise (since most countries were made to choose similar policies of deregulation — by the IMF and the World Bank), which has been systematically transferring wealth and real income from the poor to the rich globally, relying on the unerring precision of market forces.

Additionally, Stiglitz points to two significant policies of the Bush administration that have exacerbated food and energy crises in recent years. He points to Washington’s war on Iraq. Bush’s foolish policies have made the connection between food and energy markets tight, thanks to a misguided biofuels programme during the past few years.

Stiglitz makes it a point to underscore how Third World agriculture has been put in severe jeopardy not just because of benign neglect by governments, international financial institutions and aid agencies, but also because of unfair competition from a systematically and heavily subsidized agriculture in the rich world. This last is a criminal hypocrisy (the West being at the forefront of the messianic crusade for ‘free’ markets) too banal to belabor. The powerful World Bank is once again waking up slowly to the resilient truth that there is simply no way to reduce (let alone eliminate) poverty in the world without paying special attention to agriculture.

The Stiglitz remedy

What according to Stiglitz is the solution?

“Rich countries must reduce, if not eliminate, distortional agriculture and energy policies, and help those in the poorest countries improve their capacity to produce food. But this is just a start: we have treated our most precious resources — clean air and water — as if they were free. Only new patterns of consumption and production — a new economic model — can address that most fundamental resource problem.” (The Guardian, June 15, 2008)

Other than a euphemistic argot all too familiar in Orwellian times and the habit-bound economist’s search for the universally right ‘model’ to implement everywhere, a technocratically enlightened formula for guaranteed success, the above words could have come from Jesus Christ himself.

So where does Stiglitz fall short?

Stiglitz wants rich countries to “reduce, if not eliminate distortional agriculture and energy policies.” But don’t we already know they will never do this? Stiglitz keeps appealing to a constituency he already knows has long been morally deaf. For someone sacked by the US Treasury from his plum position near the top of the World Bank not so long ago, Stiglitz certainly knows this. Under the revolving door system the Americans have between their highest public and corporate offices, it is a sure wager that it was precisely the annoyance at Stiglitz on the part of the global investor class that prompted his sacking. Then why does he pretend otherwise?

“The world” he appeals to for merciful economic policies in the future is in actual fact the world’s tiny and shrinking class of corporate captains, precisely the bunch which sponsors the lobbies and policy elites which have led the relentless, decades-long campaign for financial deregulation, the very phenomenon Stiglitz holds responsible for the mess around us. This band of global corporate czars lives better than the royalty of other ages of humanity. It takes a dozen flights on private jets every week and dines every evening on wine and caviar which have been flown half way around the world especially for their banquets. Why should they listen to mad men like Stiglitz?

For at least half a generation many have been trying to persuade the governments of the rich nations to remove the unjust agricultural subsidies that harm Third World agriculture. Why have the governments of the rich nations not followed this morally impeccable advice? Is it not because they are influenced by transnational businesses maximizing profits globally? Is it not because they are cynically Machiavellian?

The real world

The latter hypotheses can hardly be dismissed. Consider what US Senator Hubert Humphrey said 50 years ago:

“I have heard that people may become dependent on us for food. To me that is good news because before people can do anything, they have got to eat. And if you are looking for a way to get people to lean on you and be dependent on you, in terms of their own cooperation with you, it seems to me that food dependence would be terrific.”

So the idea, far from helping “those in the poorest countries improve their capacities to produce food” (as Stiglitz continues to wish in vain) is to keep them permanently locked into a state of fundamental economic dependence on the West. (Did we ever get done with colonialism?) If Stiglitz and his panglossian followers think that times have changed (and the West is more civilized after all these decades of folly upon culpable folly), they should listen to President Richard Nixon’s chilling words from a more recent decade: “Let us remember that the main purpose of aid is not to help other nations but to help ourselves.”

More recently, in 1986, John Block, the US Agriculture Secretary said:

“The push by some developing countries to become more self-sufficient in food may be reminiscent of a bygone era. These countries could save money by importing more food from the US.”

If Stiglitz thinks such an opinion is unusual, he might ask himself if it is fundamentally different from the following view:

“Food self-sufficiency is a peculiarly obtuse way of thinking about food security. There is no particular problem, even without self-sufficiency, in achieving nutritional security through the elimination of poverty (so that people can buy food) and through the availability of food in the world market (so that countries can import food if there is not an adequate stock at home)…The focus has to be on income and entitlement, and the ability to command food rather than on any fetishist concern about food self-sufficiency…”

The words belong to Stiglitz’s illustrious colleague and fellow-Nobel laureate Amartya Sen. He gave an interview on the topic of world hunger to The Guardian in 2002.

Sen writes as though trade, income and entitlement were there just for the asking! He surely knows enough history to know that food has always been a weapon of warfare. He writes:

“There are situations in which self-sufficiency is important, such as during wars. At one stage in the Second World War, there was a real danger of Britain not being able to get enough food into the country. But that is a very peculiar situation, and we are not in one like that now, nor are we likely to be in the near future.”

Iraq was invaded by Washington, London and Canberra within a year of Sen’s interview.

Sen’s “trade fetish” is symptomatic of a global pandemic among academic economists. It only indicates his deep-seated conditioning by the economics profession as it has been shaped by a decadent intellectual culture in the western world after World War II. The intellectuals of the ex-colonies have never considered decolonizing their minds. Sen is the leading example. They might do well to read Tagore and Gandhi once more.

State of the dismal science

This sums up the professional consensus within “the dismal science.” The real world for most hungry people (we know for sure after recent food price inflation) is very different from what economists imagine it to be. In the latter’s world, poor nations, on the verge of industrial breakthroughs and massive transfers of labour away from agriculture to more “productive” and lucrative occupations (events which have not transpired yet in countries like India and China), can feed themselves much like Belgium or the Netherlands do — by importing food from abroad (from rich countries which do not even have to have a comparative advantage in the production of food, but have profligate treasuries and ignorant, gullible taxpayers to fund the subsidies and can thus let their agribusinesses sell cheaper than anyone else in the world market).

From the real world where the poor and the powerless live under hegemonies of forced production and consumption along lines dictated by the megacorps, the latter’s ‘international’ financial institutions, and also their State patrons, things couldn’t look more different. Global markets could never seem so innocent to hungry, suicide-prone farmers in India or Africa, as they do to technocratic dreamers in the seminar rooms of Columbia or Cambridge.

Why economists perpetuate misunderstanding

In times as transparently and confidently unjust as ours, it’s either dim-witted naiveté or outright knavery for economists to continue to keep their technocratic heads buried in the “innocent” sands of social “science.” They keep pretending that economics and politics belong to different planets.

Economists are dispassionate thinkers practicing disinterested science. Economics is on its way to becoming a pure science. Society and human communities are irrelevant. In any case, “there is no such thing as society.” Governments are a nuisance. They ought to stay away from markets. Markets are omniscient. They know everything that needs to be known (and not just about prices). Markets are free of politics. (What have they got to do with corporate power and influence?) They are the repositories of the best virtues in human nature. Therein rules liberal utopia.

Thou shalt not doubt these time-tested verities.

These are the kernels of truth that adorn the seminar rooms of the economics profession around the world today. America’s imperial conquests are more obvious in the ‘intellectual’ realm than in any other, with an obviously unscientific bubble economics (suitably insulated from facts) always leading the charge. Give or take a little here, some there, and you get the spectrum of opinions within the economics profession. They all must have not human communities — but the ‘free’ market at the heart of their conformist meditations.

Every economist — and Stiglitz and Sen are iconic iconoclasts within the tribe — is career-habit-and-hide-bound to pay his homage to the wisdom of market forces, even when he is critical of them (as both Sen and Stiglitz are in measurable degree). Such are the touchstones of the theology that today provides the primary justification for the widespread ecological and social ruin being precipitated by globalized growth around the planet.

The world has been “liberalized, privatized and globalized” with a messianic passion over the past few decades in the name of this putatively omniscient economics. It teaches the ancient virtue of patience. A little pain for some now, so that everyone can gain more tomorrow. As long as the masters of the universe are allowed a free hand to invest anywhere from the Mariana Trench to the moon. Trickle-down truths. Stale air. They all have faith in it, even if they are Sen or Stiglitz.

But as always, the cash-strapped housewife or the woman slaving at the construction site (or the one waiting in queue for one of those employed to break an arm) knows better than the pundits.

Time was when writers lampooned economists for “knowing the price of everything but the value of nothing.” Today, they seem to be unaware even of the price of things! They are desperate to rescue their fading conscience after having long back traded it away for professional success and career advancement. Moral failure was always on the cards. Now the writing is all over the wall for anyone with eyes to read.

The writer is an economist and independent researcher

Posted in Food and Farming
Sort by:   newest | oldest | most voted
Stephen Polk
8 years 10 days ago

Thanks for the call for citation Petra. Here are the two citations from my post in APA style (or close to). Hope it helps:

Graeber, D. (2002). The new anarchists. New Left Review 13, Jan.-Feb. http://www.newleftreview.org/A2368

Robinson, W. (2004), Eds: Lippman Abu-Lughold, Arrighi, Friedman, Griffin. A theory of global capitalism: Production, class, and state in a transnational world. Baltimore: Johns Hopkins University Press.

And the ending paragraph, when I call for creating, “social systems based on ethics that correspond to their resilience and longevity,” I am passively referring to the ethics of permaculture (permanent agriculture AND permanent culture): “care for land, care for people, share the surplus.” The ethics and ideas of permaculture are extremely exciting, and ripe for further dialogue and implementation not only within intellectual circles, but also and more importantly, within communities and neighborhoods.

enjoy.

Petra
8 years 12 days ago

it would be very helpful if you mencioned where you get your quotes from, so one could look them up and use them in own works. best would be with page numbers, year of publication, etc.

Stephen Polk
8 years 20 days ago

Shrivastava’s description of the current global market economy, one I think is accurate and well informed, makes me think of David Graeber’s quote on anarchism:

“Insofar as this is a movement against anything, it’s against neoliberalism, which can only be defined as a market fundamentalism—or, better, market Stalinism—that holds there is only one possible direction for human historical development.”

Adopting this lens by which we understand contemporary, neoliberal globalization, as it is carried out by an emerging and ever-powerful transnational corporate class (as stated by William i Robinson and echoed by Shrivastava: “shrinking class of corporate captains”) that controls an ever-increasing portion of the world’s population through exploitative economic production, we begin to realize that we are up against is formidable.

And as Shrivastava demonstrates, answers conceived within the logic of this Stalinistic neoliberalism, by the likes of Sen or Stiglitz, we also begin to realized that paltry prescriptions for reform are destined to fail, and with tragic consequences.

But herein lies the question of people living in the 21st century who are faced with an impending ecological catastrophe (read impending as the eventual outcome of an economic system that relies on perpetual growth in a world of finite resources): How can social and ecological systems exist harmoniously and not diametrically opposed?

While Shrivastava stops short of prescription, his/her analysis calls on people to devise strategies beyond the institutional framework that produced them. It calls on people to start thinking creatively, freely, and especially in the area of access to clean water, air, ecology, sites of sustainable food production, and social systems based on ethics that correspond to their resilience and longevity.

8 years 28 days ago

Self sufficiency is important. it keeps a country from being manipulated and exploit by a food exporting nation. Chavez is trying to obtain food sufficiency in Venezuela.

No. the wealthy elite no care for self-sufficiency. They think they can live like they do now forever.

The mindset of the elite and the well-to-do western world are firewood from which revolutions are ignited.

wpDiscuz